Friday, May 15, 2020
What I Didnt Learn in Business School by Jay Barney Paper
MG 69016 MG 69016 What I Didnââ¬â¢t Learn in Business School: How Strategy Works in the Real World A Book Report By: Kaitlin Bauer What I Didnââ¬â¢t Learn in Business School: How Strategy Works in the Real World A Book Report By: Kaitlin Bauer 08 Fall 08 Fall 1. What lessons do you learn from Justinââ¬â¢s experience in terms of the limits of some of the core strategy frameworks you learned in theory (examine for example, Michael Porterââ¬â¢s Five Forces and the challenges Justice faced in applying it, value chain analysis, the Resource Based View) Some of the concepts/models that are applied to strategic problems vary in meaning depending on the setting one is in whether it be in the actual real world or in the classroom. Theseâ⬠¦show more contentâ⬠¦Justinââ¬â¢s situation expresses to the reader that the real world isnââ¬â¢t easy and how case studies donââ¬â¢t really prepare you, as they should in the end. Justin has learned that in order to evaluate new markets, putting to use these frameworks is necessary but he has also learned that there is more to it then just applying these methods. First, Porterââ¬â¢s Five Forces analysis method is used as an ââ¬Å"initial stepâ⬠in evaluating new markets. This method is first introduced in the book during Justin and Scott Beckettââ¬â¢s, VP and General Manager of Oil and Gas division at HGS, meeting in which they discussed their analysis of the menââ¬â¢s white dress shirt industry. Beckett goes as far as using the Five Forces model to describe how all kinds of threats are high (Rivalry, Buyer Power, Substitutes, Entry, and supplier Power). Justin quickly buys into Beckettââ¬â¢s argument and how the menââ¬â¢s white dress shirt industry is not a viable option for Plastiwear to enter. This is an example of Justin deterring from his original views and altering them to agree with the other party, which cannot be necessarily correct in the situation regarding Beckettââ¬â¢s view. As senior director, Ken McCombs states, the most attractive industries according to the five forces approach would have no rivalry, n o close substitutes, no threats, and no powerful buyers or suppliers. This type of industry makes us go with lower risk markets, whichShow MoreRelatedStrategic Management Process12814 Words à |à 52 Pagesplans, projects and programs. A balanced scorecard is often used to evaluate the overall performance of the business and its progress towards objectives. Strategic management is a level of managerial activity under setting goals and over Tactics. Strategic management provides overall direction to the enterprise and is closely related to the field of Organization Studies. In the field of business administration it is useful to talk about strategic alignment between the organization and its environmentRead MoreEssay about Recognizing and Shaping Opportunities19389 Words à |à 78 Pagesop yo Lynda M. Applegate, Series Editor rP os t Entrepreneurship + I N TE R A C TI VE I L LU S TR AT I O N S No tC Recognizing and Shaping Opportunities LYNDA M. APPLEGATE HARVARD BUSINESS SCHOOL Do CAROLE CARLSON 8056 | Published: September 1, 2014 This document is authorized for educator review use only by Vikas Gupta, at Institute of Management Technology - Ghaziabad (IMT) until December 2014. Copying or posting is an infringement of copyright. Permissions@hbsp.harvard.edu or 617.783Read MoreInnovators Dna84615 Words à |à 339 Pagesthe Marriott School, Brigham Young University. He is widely published in strategy and business journals and was the fourth most cited management scholar from 1996ââ¬â2006. is a professor of leadership at INSEAD. He consults to organizations around the world on innovation, globalization, and transformation and has published extensively in leading academic and business journals. is the Robert and Jane Cizik Professor of Business Administration at Harvard Business School and the architectRead MoreManagement Course: MbaâËâ10 General Management215330 Words à |à 862 PagesOrganizations, Seventh Edition Cohen Harvard Business Review Finance Articles The Power of Management Capital FeigenbaumâËâFeigenbaum International Management, Sixth Edition HodgettsâËâLuthansâËâDoh Contemporary Management, Fourth Edition JonesâËâGeorge Driving Shareholder Value MorinâËâJarrell Leadership, Fifth Edition HughesâËâGinnettâËâCurphy The Art of M A: Merger/Acquisitions/Buyout Guide, Third Edition ReedâËâLajoux and others . . . This book was printed on recycled paper. Management http://www.mhhe.com/primis/online/ Read MoreStephen P. Robbins Timothy A. Judge (2011) Organizational Behaviour 15th Edition New Jersey: Prentice Hall393164 Words à |à 1573 PagesStephen P. Robbins, Timothy A. Judge. ââ¬â 15th ed. p. cm. Includes indexes. ISBN-13: 978-0-13-283487-2 ISBN-10: 0-13-283487-1 1. Organizational behavior. I. Judge, Tim. II. Title. HD58.7.R62 2012 658.3ââ¬âdc23 2011038674 10 9 8 7 6 5 4 3 2 1 ISBN 10: 0-13-283487-1 ISBN 13: 978-0-13-283487-2 Brief Contents Preface xxii 1 2 Introduction 1 What Is Organizational Behavior? 3 The Individual 2 3 4 5 6 7 8 Diversity in Organizations 39 Attitudes and Job Satisfaction 69 Emotions and Moods 97Read MoreHuman Resources Management150900 Words à |à 604 Pageschallenges currently facing organizations and managers. List and define each of the seven major categories of HR activities. Identify the three different roles of HR management. Discuss the three dimensions associated with HR management as a strategic business contributor. Explain why HR professionals and operating managers must view HR management as an interface. Discuss why ethical issues and professionalism affect HR management as a career field. ââ" ââ" ââ" ââ" ââ" 3 HR TRANSITIONS HR ManagementRead MoreOrganisational Theory230255 Words à |à 922 PagesPerspectives John McAuley, Joanne Duberley and Phil Johnson . This book is, to my knowledge, the most comprehensive and reliable guide to organisational theory currently available. What is needed is a text that will give a good idea of the breadth and complexity of this important subject, and this is precisely what McAuley, Duberley and Johnson have provided. They have done some sterling service in bringing together the very diverse strands of work that today qualify as constituting the subjectRead MoreCase Study148348 Words à |à 594 PagesStudent Work Assignments Case Study Teaching Notes 6 7 8 8 12 19 20 25 27 27 28 28 29 Chapters 1. 2. 3. 4. 5. 6. 7. 8. 9. 10. 11. 12. 13. 14. 15. Introducing Strategy The Environment Strategic Capabilities Strategic Purpose Culture and Strategy Business Strategy Corporate Strategy and Diversification International Strategy Innovation and Entrepreneurship Mergers, Acquisitions and Alliances Evaluating Strategies Strategy Development Processes Organising for Success Leadership and Strategic ChangeRead MoreExploring Corporate Strategy - Case164366 Words à |à 658 Pages22/10/2007 11:54 Page 599 Guide to using the case studies The main text of this book includes 87 short illustrations and 15 case examples which have been chosen to enlarge speciï ¬ c issues in the text and/or provide practical examples of how business and public sector organisations are managing strategic issues. The case studies which follow allow the reader to extend this linking of theory and practice further by analysing the strategic issues of speciï ¬ c organisations in much greater depth ââ¬â
Wednesday, May 6, 2020
Perception of Symbols in The Lord of the Flies by William...
Perception of Symbols In the novel Lord of the Flies by William Golding, the British boys are deserted on an island and get in touch with many features that form symbols of different concepts. Using symbolism through the pigââ¬â¢s head, Piggyââ¬â¢s glasses, the rock, and the beast, William Golding exemplifies that human beings, when set free from communal regulations and prohibitions, enable their natural volume for immorality to control their existence. Arguably one of the most significant and apparent emblems of the book is the very item that gives the Lord of the Flies its name, the pigââ¬â¢s head. The way Golding illustrates the murder of the swineââ¬â¢s head on a javelin is quite visual and a bit macabre. The head of the pig is portrayed as aâ⬠¦show more contentâ⬠¦Simon starts to recognize this prior to his meeting of the Lord of the Flies, and throughout an argument, he attempted to share with the other boys his insight. Apprehensively, Simon informs them , ââ¬Å"Maybe, Ãâ" maybe there is a beast Ãâ" What I mean is Ãâ" maybe its only us (89). As a reaction to Simonââ¬â¢s announcement, earlier being able to run their meetings with order, instantly begin to contend more aggressively. The group of boys give a ââ¬Å"wild whoopâ⬠once Jack admonishes Ralph, saying ââ¬Å"Bollocks to the rules!â⬠Were strong 6 we hunt! If thereââ¬â¢s a beast, weââ¬â¢ll hunt it down! Weââ¬â¢ll close in and beat and beat and beat!â⬠(91). Obviously, all the boys are frightened by the beast and their paradoxical aspiration to kill, demonstrates how the rules of society were once maintained, however, the hold has weakened during the unsupervised time on the island. Also, the immorality the boys obtain has much more of an impact on their presence as they continue to live on the island, excluded from society, while this collapse is represented by Piggyââ¬â¢s glasses. During Lord of the Flies, Piggy symbolizes the civilization and regulations from which the British boys have detached, at the same time Piggyââ¬â¢s sight is diminished, just like the boys lose perception of their civilization. At the beginning of the novel, Piggyââ¬â¢s vision is very clear with his spectacles undamaged,while theShow MoreRelatedLord of the Flies Descriptive Good or Evil1070 Words à |à 5 PagesLord of the Flies The novel The Lord of the Flies is based on one significant question that philosophers have been puzzled by for centuries ââ¬â are humans essentially good, or are they evil? Jean-Jacques Rousseau, a famous French philosopher, theorized that humans are instinctively good, however, when given an aggravating situation, then their minds become warped and are set into a bad state. Thus, humans are naturally good, but it is society that demeans them.Read MoreLord of the Flies, Coral Island and the Role of Adults - Essay1558 Words à |à 7 PagesIt is known that to fully appreciate the novel ââ¬Å"Lord of the Fliesâ⬠(1954) by William Golding (1911-1993) it is necessary to have read Robert Michael Ballantyneââ¬â¢s (1825-1894) ââ¬Å"Coral Islandâ⬠(1858), or at least to understand its theme and treatment. And so, since it was Goldingââ¬â¢s intention to set himself to write an island story that deliberately challenged Ballantyneââ¬â¢s model in ââ¬Å"Coral Islandâ⬠-by inverting its assumptions and values- we can explore multiple angles from which the two novels can beRead MoreId Ego And Superego In William Goldings Lord Of The Flies1013 Words à |à 5 PagesThe book Lord of The Flies, by William Golding has the theory of Freudââ¬â¢s Id, Ego, and Superego characterized throughout the actions of boys who had to try to survive after being stranded on an island while escaping t he war. When using Freudââ¬â¢s theory, the character, In the book Lord of the Flies it explains Piggy himself as a character, the superego of Freudââ¬â¢s theory, and Piggy being portrayed as the superego come together to piece a great story together showing us all the part of the subconsciousRead MoreEssay on How Lord of the Flies Related to Aspects of Human Nature1397 Words à |à 6 PagesWilliam Goldings novel Lord of the Flies not only provides a profound insight into human nature but also does so in a way that is remarkable for its use of shock and horror. Golding presents aspects of human nature as themes in the book. It alerts us to our potential to descend from order to chaos, good to evil, civilization to savagery. They are explored through how innate evil can be brought out in certain situations, the dangers in not addressing our own fears and the battle between civilizationRead MoreWilliam Goldings Lord of the Flies: A Review1479 Words à |à 6 PagesLord of the flies is anything but an easy book to digest. It comes upon the reader like a heavy meal on a suffocating summers day. The main idea is fairly simple actually: a group of children stranded on an isolated island are trying to reenact the norms of the society they used to live in before their arrival on the island. Gradually, things descend more violently with the children looking to kill the beast that lives in the heart of the jungle. What they are unable to realize though is that theRead MoreWilliam Golding s Lord Of The Flies1044 Words à |à 5 PagesSimilar to most literary classics, William Goldingââ¬â¢s novel Lord of the Flies contains allusions to the Christian Bible and character archetypes that convey universal ideas. Goldingââ¬â¢s story focuses on a group of British schoolboys who are stranded on an island and ultimately succumb to their innate savage tendencies. Literary analysts often compare components of Lord of the Flies to various aspects in the Christian Bible. For instance, the setting in Lord of the Flies is often linked to the Garden ofRead MoreWilliam Golding s Lord Of The Flies1745 Words à |à 7 Pages1954 novel, Lord of the Flies by Nobel Prize-winner William Golding is a dystopian allegory indicative of vast aspects of the human condition. Set in the midst of a nuclear war, the text details a group of marooned British school boys as they regress to a primitive state. Free from the rules and structures of civilisation and society, the boys split into factions - some attempting to maintain order and achieve common goa ls; others seeking anarchy and violence. The novel is based on Goldingââ¬â¢s experienceRead MoreSavagery In Lord Of The Flies1385 Words à |à 6 Pagescontrolled by the laws and rules that we follow, where the act of our savagery is conducted by our selfish attitude. Humans tend to live either by laws of a society by the way they feel what is the right way to live. William Golding writes a creative and captivating novel, Lord of the Flies, where the inevitable truth about human nature is brought to full focus. He paints a vivid portrait of a group of British schoolboys who are isolated on an uninhabited tropical island after their plane shot down duringRead MoreThe Lord Of The Flies1468 Words à |à 6 PagesThe Lord of the Flies tells the story of a group of English schoolboys marooned on a tropical island after their plane is shot down during a war. Though the novel is fictional, its exploration of the idea of human evil is at least partly based on Goldingââ¬â¢s experience with the real-life violence and brutality of World War II. Free from the rules and structures of civilization and society, the boys on the island in Lord of the Flies descend into savagery. Goldingââ¬â¢s experience in World War II had aRead MoreThe Theme of Lord of the Flies Essay2118 Words à |à 9 PagesThe theme of Lord of the Flies has been questioned and speculated about for decades. To answer the critics, Golding said that the theme was to trace the problems of society back to the sinful nature of man. The theme of Lord of the Flies has been questioned and speculated about for decades. To answer the critics, Golding said that the theme was to trace the problems of society back to the sinful nature of man. He wrote the book to show how political systems cannot govern society effectively
Tuesday, May 5, 2020
Importance Of The Leadership In The Organizational Growth - Samples
Question: Discuss about the Importance Of The Leadership In The Organizational Growth. Answer: Leadership is important for the professional and individual growth of a person. It is also important for showing the efficacy and the professionalism of a person. However, leadership is the demonstration of combination of behaviour which establishes an influence on the followers. The leader should have the capability to see a vision and should be able to motivate the followers to achieve that vision or goal (Carroll, Ford Taylor 2015). In the recent times, the importance of the leadership in the organizational growth has garnered the attention of most of the users. Many scholars have tried to identify the factors leading to the development of leadership and the characteristics of the leaders so that the leadership can be learnt or taught to other people. Most of the researchers have agreed on a few characteristics, namely, assertiveness, authenticity, character strength, dominance, emotional intelligence, self-monitoring and self-motivation. The leadership can be defined as the process of providing direction, implementing plans and motivating people so that the followers work together to achieve a common goal. A person can adopt a few of these characteristics to enhance his ability to lead the people (Henry 2011). In the present essay, the self-development of the leadership style is discussed. In personal perception, it has been identified that the disorganized behaviour is the biggest challenge in the personal lea dership development. The essay will address the improvement of this behaviour in the leadership development plan. I would like to make effective contribution to the issue of emotional intelligence and disorganized behaviour. The disorganized behaviour emerges from the lack of emotional intelligence. The emotional responses of such people are perceived as strange and inappropriate according to the situation. This behaviour can be described as silly such as inappropriate laughter in a serious situation. It also refers to the complete absence of emotions or lack of motivation. The disorganized behaviour emerges from the lack of emotional intelligence. The emotional intelligence model posits different competencies and skills which can increase the performance of a leader. There are five basic emotional constructs which can drive the performance of a leader, namely, self-awareness, self-regulation, social skills, empathy and motivation. The emotional competencies are not the inborn talent of an individual; however, these capabilities can be learnt and enhance the overall performance of a person as a leader (Ryback 2012). This area of leadership is important in fostering innovation and assists the leader in dealing with uncertainty. If the leader is emotionally intelligent, he can use it to understand the emotions of the followers and motivate them and emotionally linking them with a cause. Emotional intelligence is very important part of the leadership process as the leaders become equipped with learning new skills and capabilities. When a leader is emotionally intelligent, he can better perceive the needs of other people and it can enhance the innovation capabilities of the organization (Schein 2010). With emotional intelligence and organized behaviour, the leader can deal with uncertainty as he can assure other people and give him confidence in difficult situations (Stevans 2011). ). The emotional intelligence refers is an essential part in the demonstration of leadership in people. Emotional intelligence is essential in the realization of leadership as it is important to perceive the emotional response of the followers and use it to adapt the response. It is also important to emotionally connect with other people. The emotional intelligence refers to the capability of the individuals to identify their emotions from others, differentiate between different feelings and understanding them, using emotions to guide the behaviour and adapt the personal emotions according to the personal goals of an individual. The people with high emotional intelligence have good mental health, demonstrate good performance at job and will be capable in demonstrating better leadership skills. The emotional intelligence is very important in the demonstration of leadership as it is important to understand the emotional response of other people and use it according to the situation. Th e emotional intelligence is the skill of monitoring the personal and others emotional response, discriminating them and labelling them accordingly. A leader can effectively use the emotional information of other people to guide his personal and other behaviour. It is the ability to combine the use of intelligence, empathy and personal emotions to develop understanding and increase the interpersonal dynamics. The emotional intelligence is the ability to perceive emotions, access and generate emotions to understand emotions and regulate emotions to promote the emotional and the intellectual growth of a person. The emotions are a useful source of information which can be used to navigate in the social environment (Nader 2007). Different individuals vary in their ability to process the information which is emotional in nature. In the past, I have taken several personality test and leadership tools to identify my personality type and analyse to identify the strategies to improve my overall leadership style. I realized that the disorganized behaviour is the most significant issue in my personality. I tend to focus less on the situation and cannot relate to the personal issues of other people. As a result, I give irrational responses and cannot reply appropriately to other people. Therefore, it is important to develop empathy and emotional intelligence. In my personal leadership plan, I will focus on eradication of irrational behaviour. I have realized that it is important to build a strong character and build empathy towards others. Therefore, the development of the emotional intelligence can be characterized as the specific development goal. I will try to participate in different educational programs and training sessions to build on my activity of emotional intelligence (Western 2007). Under the conditions of intense pressure and innovation, I am not able to handle my emotions appropriately. I become hyper angry and am unable to control my anger and emotional outburst. I become sensitive and angry at little things and cannot handle my emotions properly. Different feedbacks such as what triggers my anger can assist me in my professional development plan. I can also attain feedback regarding my emotional outburst and how can I control them. There are several frameworks or diagnostic tools such as personality test and Johari window which can assist me in analysing the perceived issues in my personality. There are four abilities in the emotional ability of a person, namely, perceive emotions, using these emotions, understanding the emotions and management of these emotions. Perceiving emotions refers to the ability of an individual in detecting and deciphering emotions in the facial expressions, voice, emotions and the cultural gestures. Perceiving emotions is the fundamental of all other aspects of emotional intelligence. The second phase in the emotional intelligence category is the use of these emotions. It is the ability of a person to use emotions to facilitate different cognitive abilities such as thinking and problem solving for better decision-making. An emotionally intelligent person can use different information for performing the task at hand in a proper manner. The third phase in the emotional intelligence is to understand the emotions so that complicated relationships can be solved with the help of emotions. Understanding emotions encompasses the ability to perceive the slight change in emotions and to understand how emotions evolve with time. The last phase in the emotional intelligence model is the ability to regulate or mange these emotions (Goleman, Boyatzis McKee 2013). An emotionally intelligent person can regulate his emotions even the negative ones to achieve his goals. Working on these issues will be going to be a stretch for me as I need to identify the personal emotins and control them. I will need to practice to control my emotions at different situations. If I will develop my leadership im increasing my emotional intelligence, I will try to extend my networking. Meeting and conmmunicating with different people will increase my ability to perceive emotions and handle them effectively. It will be beneficial for me as a leader as well as the followers. When I am working in an organization, these emotios can be used to manage the organization effectively. Moroever, these emotional intelligence will be beneficial in long term strategic planning of the organization. The emotional intelligence is a personality trait which albeit difficult to develop can provide powerful results in the leadership skills of a person. There are several methods of developing the emotional intelligence of a person and integrating it in the leadership style of a person. In order to increase the emotional intelligence of a person, the person should enhance his interaction with other people. It is important to remain vigilant, careful and aware of the surroundings. With increased attention, a person would be able to better grab the emotional response of other people and utilize this information to give a proper and more mature emotional response to other people. Other than that, the learner can participate in formal training sessions wherein different strategies to control the emotions are taught. It can be critiqued that the biggest issue in my leadership style is that I cannot control my emotional response at different situations. In the past, in several situations, I have realized that I have burst my emotions which have created a negative image. I have been perceived as an emotionally unstable person who can behave irrationally at stressful situations. I realized that it is important to build a reliable character and image in front of other people. Other than that, I also realized that reliable and strong image is important in gaining the trust of the people and attracting followers towards the leader. Therefore, development of emotional intelligence is important in the overall development of an individual leader (Palmisano 2011). I will tell others that I have enhances my leadership skills by adopting an emotional intelient stance. I have better control over my emotions and takes a rational approach in the decision-making. I will also adopt various monitoring techniques to whether the learning strategies have a direct impact on my behaviour. I will try to evaluate the positiveness in my behaviour aftet the inteervetion techniques. I will also try to take suggestions and recommendations from other people and include them in the inyervention strategy. I will take several steps to ensure that my leadership skills are efficient and capable of helping me and others in leading others. References Adair, J 2013, Develop Your Leadership Skills, Kogan Page Publishers. Bertocci, DI 2009. Leadership in Organizations: There is a Difference Between Leaders and Managers, University Press of America. Carroll, B, Ford, J, Taylor, S 2015, Leadership: Contemporary Critical Perspectives, SAGE. Palmisano, DJ 2011, On Leadership: Essential Principles for Business, Political, and Personal Success, Skyhorse Publishing Inc. Western, S 2007, Leadership: A Critical Text, SAGE. Schein, EH 2010, Organizational Culture and Leadership, John Wiley Sons. Goleman, D, Boyatzis, RE, McKee, A 2013, Primal Leadership: Unleashing the Power of Emotional Intelligence, Harvard Business Press. Henry, S 2011, EQ and Leadership In Asia: Using Emotional Intelligence To Lead And Inspire Your People, John Wiley Sons. Nader, RS 2007, Leaders' Playbook: How to Apply Emotional Intelligence: Keys to Great Leadership, Richard Moss Seminars. Stevans, W 2011, Emotional Intelligence As a leadership Strategy to Make Leaders Great, GRIN Verlag. Ryback, D 2012, Putting Emotional Intelligence To Work, Routledge.
Sunday, April 12, 2020
Soteriology Essay Example
Soteriology Essay Jesus violent death is a part of the mystery of Godââ¬â¢s plan where his establishment of the eternal plan of predestination was based on a personââ¬â¢s free response to his grace. God has permitted the acts that flowed from the blindness of man for the sole purpose of accomplishing his plan of salvation. It reflects total obedience even in the midst of suffering and pain to do the will of God for the greater good and salvation of mankind. It is the humble predestination of defeating sin, condemning human nature of self, and beginning to look into the mystery of Godââ¬â¢s love by an act of sacrifice nobody would ever understand the need to contain the entire wrath and the consequences of sin by mere defeat of his death out of the Blessed Trinityââ¬â¢s love for mankind. For man has been so proud that human nature does not know how to stoop down in humility to beg for Godââ¬â¢s forgiveness that God has sent his only begotten Son to show us the way how to manifest atonement of our sins done by the act of selfless love. Jesus has exhibited everything that a person finds contrary to the strength of human nature which is being subjected to extreme suffering, temptation, hunger, thirst even death. Everything that Jesus has done on the face of the earth is done to perform the will of God in order to appease his wrath and to restore our fellowship or that image of a father and son relationship. This implies that the only way to Godââ¬â¢s kingdom and favor is through the cross which seems to please him and make him grant us forgiveness regardless of the severity of the relationship sin has done to us and the hardness of our hearts. We will write a custom essay sample on Soteriology specifically for you for only $16.38 $13.9/page Order now We will write a custom essay sample on Soteriology specifically for you FOR ONLY $16.38 $13.9/page Hire Writer We will write a custom essay sample on Soteriology specifically for you FOR ONLY $16.38 $13.9/page Hire Writer God loves us so much that he taught us how to return the favor of that selfless love. The subjective cleansing of the sinner is a continuing process as the redemption was purchased by Jesus from the ruler of this world applied by the Holy Spirit to those who lay down his freewill to follow the mystery of salvation and to those who accepted the unfathomed cleansing of the soul by the suffering one gets from what God has sent to restore us to his flock. The pain that strikes us serves to soften our hearts, cleanse our body and soul, and open our doors to wisdom nobody can ever comprehend but only those who had undergone the process of complete surrender and seeking Godââ¬â¢s face amidst the chaos of theà mind brought about by the chaos of this world[1]. Where in this process, at the lowest moment of your life, man will come to meet God, know him, and desire to know him more. This reaches out to the supernatural being of God through spirituality, not basic but deep spirituality. The unfolding of Godââ¬â¢s nature and the development of the relationship is incomparable. He who reveals himself to the one who seeks him gives him the strength and the capability to live in entire poverty and dire simplicity but still is at peace and comfortable with himself. Nothing can ever substitute the peace and happiness that we feel when the Holy Spirit reveals himself and teach you wisdom in consolation. God just wanted to be your God, for you to seek his face, gain a part of his wisdom from the personal teachings of the Holy Spirit, and maintain the desire to live in constant fellowship with him in humility and complete surrender of freewill. Man will and can only truly understand love and true care from the guidance of the Holy Spirit in the greater understanding of the word. The Holy Spiritââ¬â¢s revelations and teachings enables us how to become pleasing in the eyes of God. The process is personal and is different in every person noted by the change in the personââ¬â¢s heart, facial expression, and the only time that mind and heart comes into agreement molding anew our values and our faith. It is indeed true that the longest journey of man is his travel from his heart to his mind. The realization is evident when we let conscience, wisdom, and goodness shape our hearts and our mind, there is a definite change in views and reflections of maturity in a different kind of spiritual level. Understanding the process requires an openness of the heart, meditation, and prayer where we keep the sphere of seeking Godââ¬â¢s face. Knock the doors of heaven as the blood of Jesus has knocked at the doors of his Father to open the way for us. We as sinners has been spared because Jesus took our places and died in our stead.à His death emerges as the central truth in the Christian doctrine of redemption: the atonement, which is the very significance of Jesus death. He was wounded for our transgressions and out of indebtedness we follow his instruction to always remember the passion and offer him in the altar at the holy mass so our prayers and sacrifices will be accepted by the Father in atonement of our sins by making him remember the paschal mystery of the blood of the lamb that has freely merited life for us and by which God has reconciled us to himself and to one another. The very concept of the substitution of the bread and wine to the body and blood of our Lord Jesus Christ offered in the Holy Mass through the sacrament of consecration serves us three things: adoration, thanksgiving, and expiation. Jesus was exhibited here as the only mediator and pleasing sacrifice between God and man. The sacrifice is very easy to see indeed but this serves as the cornerstone of our belief. Manââ¬â¢s response to God in faith professes his witnessing to the existence of God whom we cannot see but is revealed in many ways around us and in the events of our lives. Recognition of the mystery of substitution is only captured through the eyes of faith. The desire for God is already written in the hearts of man waiting for the response of faith to accept and trust him to be our God in all entireties as a person and by complete surrender of freewill. When God allows circumstances to refine us through suffering, it is an opportunity to gain insight to the meaning of life and what and where it has taken us. We believe that everything happens for a reason. In todayââ¬â¢s world where modernism has changed a lot of hand me down traditions and practices of the church, pain and suffering is necessary as an invitation to oneââ¬â¢s walk of faith. Conversion Conversion is rather recognized as a conversion of the heart rather than a conversion of religion. It is a process of reconciling our person with our creator and our God. It is always done through many forms of human pain and suffering that usually leads us to the doors of repentance, an act of acknowledging oneââ¬â¢s sin and admission of oneââ¬â¢s transgressions. It is that one moment in our life when we come to know what we lack in ourselves and what we miss in our life that ultimately leads us to seek the face of God and abstain in a lot of worldly matters to be able to see him. We ought to suffer in silence and seek him in silence. Silence is hearing the word of the Holy Spirit, taking his presence and gaining his wisdom leading us to read and know God more through the Holy Scriptures. True to its sense, the word is the bread of life, feeding us, feeding our souls. As the days passed, the Holy Spirit will accompany us to our travels of a holy life. Keeping us stronger by its power to envelope us with his presence and of his love. As the days passed, we come to meet a lot of people and a lot of reality that serves to nourish our understanding of life devoid of the faculties of intelligence but always seeing the person and the environment the way the Holy Spirit wants us to see them. It is with this development, that we come to fulfill the sole requirement of faith which we derived from our own travails of faith experience changing us, refining us. It is at this time that we hunger more of Godââ¬â¢s word, thirst for his presence, cry for our sinfulness that we have a lot of flashbacks in the past. A lot of it are the sins that we have to know to realize and understand are keeping us away from him. And so we come to confess and cry during the process of reparation to reach out to him wanting to hold and hug him but there is only faith and that feeling of presence that is left in us to confirm his existence. It is something that we know is not there but we are confident it exist and is guiding us for our goodness sake. Wishing he could be present himself in human form so we can talk to him like we talk to other people. But no, with him it is different, we cry a lot, we suffer, and yet we become stronger and experience a different kind of peace while immersing ourselves in his presence during deep prayers and quite time. We can never meet him if we donââ¬â¢t seek him with all our heart and we donââ¬â¢t empty ourselves before his throne (ECCCE 1994). Our soul is very lonely without him and it is through the challenge of silence that we denounce the world, clean our houses, cast out a lot of worldly attachments and make way for the presence. We can never let the Holy Spirit come into our hearts if we are so full of worldly preoccupation. This is the very rationale of emptiness which means being devoid of worldly attachments and focus our minds, body, hearts to him and him alone. Repentance is more on looking for our faults and how our tongue and our actions have hurt others and feeling gravely sorry for everything that you have done to hurt God and to hurt other people. It is never a means to justify our actions against righteousness. It is always seeing our faults and asking forgiveness for what we have done to restore our relationship with God in every minute of our lives. Genuine conversion lies in the hearts of man and not in the verbal proclamation of plainly believing and being saved. Conversion is closing the doors of sin, the ultimate dying of self and letting the Holy Spirit guide us to become a part of his divine plan leading us to the unknown but yet fulfilling the ultimate part of making us new in all humility. When we humbly seek the face of God and seek for his fellowship, we ask first for his forgiveness and seek to cleanse our hearts through repentance and confession. It is a matter of professing our faith from the very experiences and witnessing God has so kindly affords us to experience through tears and mostly tears. We die first on our sins and come to live again renewed manifesting the typology of the dynamic movement of the fulfillment of the divine plan where we came to live for God and God alone. And such is the force and power of God that has supported the Church all through the ages. Man then is being given the grace of faith by the workings of the Holy Spirit who moves hearts and converts it for God which makes it justifiably easy for the person to wholeheartedly accept the truth and believe and choose God to be God. Without faith it is not possible to see God and attain his fellowship. As we were never coerced to believe in him we are always invited to believe in him where from our acceptance the Holy Spirit can freely work in us to serve him in spirit and in truth. Regeneration then is being felt and known by the converted sinner the moment he is always envelope by peace, freedom, joy and hearing to sensing the guidance of the Holy Spirit. The Holy Spirit does not stop working is us, it is then and only when we are so preoccupied with the pace and attachments of this world that we are unable to hear him. This is why we have to discipline ourselves and commune with God in silence to hear his guidance and feel his presence always inside and beside us the way he wants us to feel and know him. We can never choose, for God alone knows the way our hearts run and in him alone can we find the satisfaction and longing our hearts so desires. He is everything, the way to peace, the way to love, the way to fulfillment in life for we are created for him and him alone but given the freewill to accept or deny his invitation. At times when we are so low and everything else is gone. When we come to know that our world is falling apart and that we are left to master the treachery of this world alone in our failures, we donââ¬â¢t give up and commit suicide. It is a matter of going in circles round your room to analyze why this has happen in your life. Maybe it is but proper for humanity to fail. Sickness and failure in every sense has come to claim your life and it is inevitably making suicide seem to be the only option for all the frustrations and the disappointments felt therein. Come to pause a moment and cry and reach out to heaven, maybe shout to the Lord. You will realize that he always comes to the rescue, because that was his personal invitation to accept his fellowship known as the CUE. When we respond in faith accepting his invitation with our freewill, the process of conversion of the heart will then start to transform us to almost the goodness of his image gaining a part of his wisdom from the workings of the Holy Spirit. This is the real conversion experience one must welcome in tears and joy. The contrary emotional attributes of the failures, frustrations, pain, and hurt in any form but it is now our reality, we feel what we feel maybe a lot of it we donââ¬â¢t understand and just happen to meet during the refinement process. Our spirituality change and the way we deal with people and the world change. Seeing and understanding the complexities of human nature while praying for them is another gift of the converted repentant sinner. We start to see our environment in the light of blessing and pure gratitude of how God has provided for us and come to see people in the light of our spirituality which makes us understand how we lack patience and humility to begin to love the most difficult attitude for the love and sake of our God. With him everything else is new and amazingly different based on the real measures of faith and love that we come to bow and kneel before his throne as a child, never an ad ult, always as a child, the way he wants us to be in his presence: a child of God. Sanctification and perseverance: its context and its meaning Faith needs nurturing. The word of God does it all: strengthening us, molding us like a potterââ¬â¢s clay, transforming our hearts in the process of conversion, refining our souls like gold perfectly refined in fire in the process of purification, and claiming us back to his arms. Sanctification may be seen as a progressive continuing process in us. à The Holy Spirit sanctifies us, guides us and strengthens us on our continuous struggle over sin and being steadfast in our obedience to God. Sanctification focuses on predestined Godââ¬â¢s plan where favors predict setting apart a person for a specific divine purpose from those who have not yet received the gospel. The moment we are saved in Jesus we are immediately sanctified and begin the process of conforming to the image of Jesus (Hoekema 1989). Sanctification is actually an inward spiritual process. God brings holiness and change in our hearts by the works of the Holy Spirit. God has given us both opportunity and responsibility to work out our own sanctification seen as a challenge in the aspect of our Christian walk to be a vessel of honor, sanctified and prepared for every good work in the mystery of Godââ¬â¢s plan. Our spiritual union with God through prayers comforts us in our hardships making us overly sensitive to the leading of the Holy Spirit from where we gather the strength to overcome sin. Faced with Godââ¬â¢s fascinating and mysterious presence, man uncovers his own insignificance called by grace to a covenant with his creator in a matter of position and progression on our response of faith and love. For in the history of creation God has created everything for man where manââ¬â¢s role is to serve and love God alone and offer all creation back to him. Sanctification is every believerââ¬â¢s responsibility to seek righteousness drawn from the changed on his mindââ¬â¢s purpose and intent involving relative quite comparative changed on qualities and disposition. Partaking of Godââ¬â¢s grace affects the soul first then progresses to the body as both are capable to manifest total obedience to the will of God. Sanctification represents the idea of position or relationship existing between God and a person consecrated to him based on the concept of the Holy Spirit leadings on moral and spiritual qualities which is the fundamental tool in development of inner values towards holiness. It is the concept of consecration of thought and devotion to the service of God which explains what is set aside from the world for God should also separate himself from the defilement of this world in order to share and obtain Godââ¬â¢s purity. It is a never ending process indeed we are being asked to persevere in our watch so we wonââ¬â¢t be t aken by the adversary who is more than willing to snatch poor souls from the cradle of love. The converted personââ¬â¢s thread of moralism is solely dependent on his relation with God and of the grace of God. To live a life of virtue, man merits the approval of God by a life of poverty, penance, and good works. Sanctification is a supernatural impartation of a new infused energy of the divine life where the soul is lifted to a new level or higher order of being enabling it to achieve the destiny of divination by knowing, possessing, and enjoying God. This imparts in us the permanent habit of inherent righteousness to carry within ourselves this sanctifying grace to perfection as in the case of the saints who willingly suffers, sacrifices themselves in full consummation of the soul for the glory of God. This procedure is not applicable to a group but is rather individualistic and defines a very personal relationship with God nobody can ever possess or take except for whom it was destined and given. An overwhelming grace of being subjected to the holy presence of God affecting our senses gratifying us to saintly disposition where by its revelation is being transmitted to this world affecting other people like a disease which also attempts to influence their own conversion of hearts. It is a kind of a contagious inner happiness and holiness radiating to the other person affecting him and his state of being through constant exposure of the rays of holiness invading his senses affecting his stands in this world for the greater good. Of course this is very different from the definition of sex appeal but the idea of radiating is more like it but intensely contagious. Sanctification takes place at the crisis of death and resurrection of the dead which was thoroughly described in our discussion on death to sin and renewal of life in faith and by the grace of the Holy Spirit. We must realize that in the conversion one undergoes death and afterwards resurrection by response of faith to Godââ¬â¢s invitation. The soulââ¬â¢s death and the soulââ¬â¢s resurrection are partly the work of God and partly the work of man as believers cooperate. The instrumentality of man as a rational being requires free cooperation of all his faculties much more on his intelligence. Sanctification is absolutely requesting diligence and perseverance in the employment of the means which at times faith may seem to falter because of the soulââ¬â¢s weariness and the human bodyââ¬â¢s limitation to absorb pain and hurt from the other inhabitants of this world. Communion with God in deep prayer is the only thing that gives us consolation by the inexplicable joy felt when granted of his presence by the merits of grace and tears. One may consider the strength of the grace to be able to make the shift from this world to the domains of the supernatural world. And it will take a lot of effort on manââ¬â¢s part to come back to continue to live on this world if one has already experienced being in the supernatural world of God. This entirely different world sometimes frustrates the sanctified soul for he never would want to come back to this world again but rather choose to remain in the domains of the supernatural where God does not allow extensions on feeling the presence of his grace. It happens only in a matter of seconds or even minutes where the soul has no concern of time merely satiating the longings of his soul. We have to come back to this world because each of the sanctified soul has a role to play and their lives are a part of Godâ â¬â¢s plan of salvation. The soul then makes the body persevere in a lot of ways or by which God has sent to us to make us able to bear difficulties and hardships in silence, calmly, and without complaints always offering every drop of tear for the mortification and salvation of our own souls and of the souls of others. The amazing grace leaves us lasting impressions on selfless love. Our role as Christians is to support each other for the love of Christ and of the salvation of other men to build up the body of Christ and the church. Considering ourselves as the temple of the Holy Spirit, we are then to commit ourselves to help rebuild the body by the help of the gifts and fruits of the Holy Spirit always teaching us to pray through the heart and not by the mind. When prayers shift from the mind to the heart then and only then we will be able to obtain the tools to endure the means. A believer may persevere until the end always enduring or lose his salvation in a blink of an eye by getting back to the sins he once denounced. It has been always easy to step backwards than forward on to holiness. The jump could be so fatal to the soul and to the body. Holiness needs deep prayer and daily communion with God. We must allow ourselves to be silent to be able to listen to the leading of the Holy Spirit. We must allow the Holy Spirit to teach us the real meaning of the scriptures and apply it in our respective reality. Man must understand that without the guidance of the Holy Spirit, interpretation may vary and may lead us astray. Prayer, silence, meditation and continuous praise and adoration are very important in maintaining our relationship with God acting as our strength to be able to endure and persevere until the end of our time. The solution to prevent our fall is always annotated from our basic responses of faith. The biblical teachings of the assurance of salva tion always rotate on faith and perseverance of the soul. Predestination and election Arminianism is a teaching on predestination as a pathway already mapped out for all the foreknown. It stands on the belief that whatever God has decreed with regards to man has been founded on the foresight of their conduct. The idea of God respecting freewill is not eternal but is made in time. Armenians hold that God foreseeing from all eternity predicts that some people will repent and believe in him and so elects them to everlasting life. Election is the act of choosing the person God wants to bestow his saving grace like the election of Christ and of Israel. Foreseeing others to continue to sin God does no further attempts to save but instead leaves them to perish (Hill Hill 1842). Calvinistic doctrines on election and predestination describe Godââ¬â¢s mercy as a mystery offered to a predestined elect group of individuals. God being the alpha and the omega knows how things will run in the past, present and the future. His foreknowledge of events is indeed amazing enough to call for equality in his attempts to save mankind based from manââ¬â¢s freewill and response of faith. Godââ¬â¢s grace can never act if man does not respond to accept his offer of redemption. It is that one thing in the context of man that God respects never imposing his will upon man always respecting the power of choice. He loves to be chosen and loved in the foundations of trust and faith and not by the mere imposition of it. Jesus has made the official sacrifice for the salvation of every man without exception. But the idea of conversion always meets halfway: Godââ¬â¢s offer and manââ¬â¢s acceptance. God chooses us out because we have special roles to play in his divine plan of salvation and whatever is the motive of the choosing is beyond the understanding and philosophical analysis of man otherwise God wonââ¬â¢t be God and man will play God. It is this supernatural high degree of intellectuality that separates God from the structure of his creation. What he decides and wills is always for the greater good of mankind and not just for the glory of a certain group or person. For we do not see only those who have benefited greatly in physical strength out of his saving grace like Israel but rather continue our search on the whys and how on the sufferings of the saints and why they were chosen to suffer. Faith, relationship, and salvation play different roles beyond the comprehension of man. God pr actices equality and has sent the invitation to everyone. It is entirely within our reach, if and only if we believe and accept him in complete surrender of our will that he can freely work in us. Favors therefore lies in our hearts and faith and from those who prayed for us to obtain one. nbsp;
Wednesday, March 11, 2020
Quotes About New Years Resolutions
Quotes About New Year's Resolutions Want to get fighting fit? Or kick a bad habit? Make a New Years resolution and you are part of theà way there. The tricky part in making New Years resolutions is sticking to them. The loftier the resolution, the tougher it is to hang on to. It takes steely nerves and determination to live by what you resolve. Read these quotes about New Years resolutions to motivate you to keep your resolutions and improve your life. Neil GaimanI hope that in this year to come, you make mistakes. Because if you are making mistakes, then you are making new things, trying new things, learning, living, pushing yourself, changing yourself, changing your world. Youre doing things youve never done before, and more importantly, youre doing something. Maria EdgeworthThere is no moment like the present. The man who will not execute his resolutions when they are fresh upon him can have no hope from them afterward; they will be dissipated, lost, and perish in the hurry and scurry of the world, or sunk in the slough of indolence. Melody BeattieThe new year stands before us like a chapter in a book, waiting to be written. We can help write that story by setting goals.Alfred Lord TennysonHope smiles from the threshold of the year to come, whispering, It will be happier. AnonymousA dogs New Years Resolution: I will not chase that stick unless I actually see it leave his hand!John BurroughsOne resolution I have made, and try always to keep, is this: To rise above the little things.Mark TwainNew Years Day. Now is the accepted time to make your regular annual good resolutions. Next week you can begin paving hell with them as usual. Cyril CusackIf you asked me for my New Year Resolution, it would be to find out who I am. Andre GideBut can one still make resolutions when one is over 40? I live according to 20-year-old habits.Helen Fielding, Bridget Joness DiaryI do think New Years resolutions cant technically be expected to begin on New Years Day, dont you? Since, because its an extension of New Years Eve, smokers are already on a smoking roll and cannot be expected to stop abruptly on the stroke of midnight with so much nicotine in the system. Also dieting on New Years Day isnt a good idea as you cant eat rationally but really need to be free to consume whatever is necessary, moment by moment, in order to ease your hangover. I think it would be much more sensible if resolutions began generally on January the second.John SeldenNever tell your resolution beforehand, or its twice as onerous a duty.Henry MooreI think in terms of the days resolutions, not the years.When we once begin to form good resolutions, God gives us every opportunity of carrying them out. Albert EinsteinLearn from yesterday, live for today, hope for tomorrow. F.M. KnowlesHe who breaks a resolution is a weakling; He who makes one is a fool.
Sunday, February 23, 2020
Mathematics Curriculum in Education Assignment Example | Topics and Well Written Essays - 2250 words
Mathematics Curriculum in Education - Assignment Example Teachers did not realize the importance of relating the lesson to the real life experience of the students. Later, educators and philosophers realized that the content of math education should be close to the studentsââ¬â¢ personal experience or to realia, hence math education geared towards a more practical approach in which learning concepts were discussed and examples from real life experiences were given. Today, efforts to improve mathematics teaching have grown immeasurably, thus allowing teachers to teach math effectively. This paper discusses some of the modern approaches useful for attaining goals in the upper primary math classrooms. In particular, the approaches mentioned are relevant to the teaching of Mathematics in the upper primary level in (name of school), which is located in Brunei Darussalam. The Mathematics curriculum in (name of school) adopts a modern approach to teaching. In particular, the curriculum emphasizes the teaching of math in relation to the real life setting. This means giving particular attention to how math is used in the real world, such as government, business, home, and school. In the curriculum for upper primary (Grades 4ââ¬â6) students, the syllabus includes topics that relate to real life experiences of using numbers and math concepts. Specifically, the goals of instruction include the following: â⬠¢ Communication of math ideas in oral and written form ... This denotes the use of modern approaches that promote communication among students, especially in spoken language. Such approaches include Cooperative Learning, Cooperative Learning entails class activities that allow students to interact with each other and perform tasks in groups. Murdoch and Wilson (n.d.) define cooperative learning as an approach that requires students to work together towards a common goal. Merely working in groups without specific goals and measurements cannot be considered cooperative learning. For activities to be considered as cooperative learning activities, they should have clearly set goals and rules, for instance, each student in the group plays an important role in the performance of a particular activity. One way of applying Cooperative Learning is asking students to solve math problems. For example, students will be asked to solve for the average of annual GDP growth of the country in 10 years. In the given problem, each member of the group will be a ssigned to solve the GDP growth for (a) particular year/s. Hence, in a group of four, one can be assigned to solve for the growth from 2002-2005, another for 2005-2008, still another for 2008-2012, then finally another member averages the total GDP growth from his/her classmates. This way, each member of the group contributes effort and knowledge to come up with the final answer. The answer to the problem cannot be obtained without the output of each individual. Thus, assigning each member a role will make the student collaborate with others. Without the contribution of each member, the group will not be able to arrive at the final answer. Brown and Ciuffetelli (2009) and Siltala (2010) identify five basic and
Friday, February 7, 2020
Modern Museums Essay Example | Topics and Well Written Essays - 2000 words
Modern Museums - Essay Example A museum collects, cares for, and researches the objects it displays. It also keeps a study collection of un-displayed objects. These objects are sometimes called artifacts and are often studied by students and researchers. These Museums preserve and exhibit paintings, sculpture, and other works of art. The collections of some art museums include work from many periods. Famous museums of this type include the Louvre in Paris and the Metropolitan Museum of Art in New York City. Some museums specialize in artworks of one period. For example, the Museum of Modern Art in New York City displays works created since the late 1800's. Other museums exhibit only one type of art. The Museum of International Folk Art in Santa Fe, New Mexico, for example, specializes in folk art from around the world. They illustrate the life and events of the past. Their collections include documents, furniture, tools, and other materials. Many cities and states have historical societies that operate history museums. Most of these museums have exhibits on local history.4 Other types of history museums include living history museums. Museums of this type include living history farms, historic houses, and historic villages. These museums show how people lived or worked during a certain period. On living history farms, workers demonstrate how crops were planted and harvested in earlier times. Historic houses, such as Mount Vernon, George Washington's home near Alexandria, Virginia, have been restored to their original condition and are open to the public. Williamsburg, a historic village in Virginia, has restored and reconstructed buildings that date from the 1700's. In this village, costumed interpreters demonstrate how early colonists performed such tasks as cooking, making shoes, and printing newspapers.5 Science MuseumsSuch museums have exhibits on the natural sciences and technology. Museums of natural history exhibit displays of animals, fossils, plants, rocks, and other objects and organisms found in nature. Most of them, including the National Museum of Natural History in Washington, D.C., have exhibits on ecology and the evolution of human beings. Many museums of natural history have special exhibits on dinosaurs and other topics.6 History and Origin of Museums Early Stage of Museums The modern public art museum owes its origins to the systematic ordering of objects that resulted from Enlightenment efforts to classify and make accessible various branches of human knowledge. The art museum's foundation, however, reflects a more fundamental attitude in Western culture, the tendency of separating certain artifacts from others to give those artifacts special reverence, especially for their aesthetic value.7 The Greek word mouseion was originally applied to a sanctuary dedicated to the muses of Greek mythology. While it soon became known
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